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September: Month of the Seven Sorrows of Mary
The month of September is dedicated to the Seven Sorrows of Mary. Devotion to the sorrows of the Virgin Mary dates from the twelfth century, when it made its appearance in monastic circles under the influence of St. Anselm and St. Bernard. The Cistercians and then the Servites undertook to propagate it. It became widespread in the fourteenth and especially the fifteenth centuries, particularly in the Rhineland and Flanders, where Confraternities of the Sorrowful Mother sprang up. It was in this context that the first liturgical formularies in her honor were composed. A provincial council of Mainz in 1423 made use of these in establishing a "Feast of the Sorrows of Mary" in reparation for Hussite profanations of her images. In 1494 the feast appeared in Bruges, where the Precious Blood of Christ was venerated; later on it made its way into France. It did not, however, become widespread in France before Benedict XIII included it in the Roman Calendar in 1727 and assigned it to the Friday before Palm Sunday. Some Churches had previously celebrated this feast during the Easter season. Others, however, celebrated the Joys of the Blessed Virgin during the Easter season, as is still done today at Braga. In some places it was entitled "Recollection of the Feasts and Joys of the Blessed Virgin Mary." Excerpted from The Church at Prayer, Vol. IV A.G. Martimort. Fr. Faber on the Seven Sorrows God vouchsafed to select the very things about Him which are most incommunicable, and in a most mysteriously real way communicate them to her. See how He had already mixed her up with the eternal designs of creation, making her almost a partial cause and partial model of it. Our Lady's co-operation in the redemption of the world gives us a fresh view of her magnificence. Neither the Immaculate Conception nor the Assumption will give us a higher idea of Mary's exaltation than the title of co-redemptress. Her sorrows were not necessary for the redemption of the world, but in the counsels of God they were inseparable from it. They belong to the integrity of the divine plan. Are not Mary's mysteries Jesus' mysteries, and His mysteries hers? The truth appears to be that all the mysteries of Jesus and Mary were in God's design as one mystery. Jesus Himself was Mary's sorrow, seven times repeated, aggravated sevenfold. During the hours of the Passion, the offering of Jesus and the offering of Mary were tied in one. They kept pace together; they were made of the same materials; they were perfumed with kindred fragrance; they were lighted with the same fire; they were offered with kindred dispositions. The two things were one simultaneous oblation, interwoven each moment through the thickly crowded mysteries of that dread time, unto the eternal Father, out of two sinless hearts, that were the hearts of Son and Mother, for the sins of a guilty world which fell on them contrary to their merits, but according to their own free will. — Fr. Frederick Faber, The Foot of the Cross. |
Saints & Observances
September 1: Twenty-Second Sunday in Ordinary Time, Year B September 3: St. Gregory the Great, Pope and Doctor of the Church September 5: St. Teresa of Calcutta, Virgin September 6: First Friday Devotion September 7: First Saturday Devotion September 8: Twenty-Third Sunday in Ordinary Time, Year B September 9: St. Peter Claver, Priest September 12: The Most Holy Name of Mary September 13: St. John Chrysostom, Bishop and Doctor of the Church September 14: Exaltation of the Holy Cross September 15: Twenty-Third Sunday in Ordinary Time, Year B September 16: Sts Cornelius, Pope, and Cyprian, Bishop, Martyrs September 17: St. Robert Bellarmine, Bishop and Doctor of the Church; and St. Hildegard of Bingen, Virgin and Doctor of the Church September 19: St. Januarius, Bishop and Martyr September 20: Sts. Andrew Kim Tae-Gon, Priest, and Paul Chong Ha-Sang, and Companions, Martyrs September 21: St. Matthew, Apostle and Evangelist September 22: Twenty-Fifth Sunday in Ordinary Time, Year B September 23: St. Pius of Pietrelcina, Priest September 26: Sts. Cosmos and Damian, Martyrs September 27: St. Vincent de Paul, Priest September 28: St. Wenceslaus, Martyr; and St. Lawrence Ruiz and Companions, Martyrs September 29: Twenty--Sixth Sunday in Ordinary Time, Year B September 30: St. Jerome, Priest and Doctor of the Church 
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Who were Sts. Andrew Kim Tae-Gon, Paul Chong and Companions? From franciscanmedia.org:
The first native Korean priest, Andrew Kim Taegon was the son of Christian converts. Following his baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years, he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured, and finally beheaded at the Han River near Seoul, the capital.
Andrew’s father Ignatius Kim, was martyred during the persecution of 1839, and was beatified in 1925. Paul Chong Hasang, a lay apostle and married man, also died in 1839 at age 45.
Among the other martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. Peter Ryou, a boy of 13, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old nobleman, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death.
Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for taking taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came to Korea in 1883.
Besides Andrew and Paul, Pope John Paul II canonized 98 Koreans and three French missionaries who had been martyred between 1839 and 1867, when he visited Korea in 1984. Among them were bishops and priests, but for the most part they were lay persons: 47 women and 45 men.
Reflection
We marvel at the fact that the Korean Church was strictly a lay Church for a dozen years after its birth. How did the people survive without the Eucharist? It is no belittling of this and other sacraments to realize that there must be a living faith before there can be a truly beneficial celebration of the Eucharist. The sacraments are signs of God’s initiative and response to faith already present. The sacraments increase grace and faith, but only if there is something ready to be increased.
The first native Korean priest, Andrew Kim Taegon was the son of Christian converts. Following his baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years, he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured, and finally beheaded at the Han River near Seoul, the capital.
Andrew’s father Ignatius Kim, was martyred during the persecution of 1839, and was beatified in 1925. Paul Chong Hasang, a lay apostle and married man, also died in 1839 at age 45.
Among the other martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. Peter Ryou, a boy of 13, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old nobleman, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death.
Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for taking taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came to Korea in 1883.
Besides Andrew and Paul, Pope John Paul II canonized 98 Koreans and three French missionaries who had been martyred between 1839 and 1867, when he visited Korea in 1984. Among them were bishops and priests, but for the most part they were lay persons: 47 women and 45 men.
Reflection
We marvel at the fact that the Korean Church was strictly a lay Church for a dozen years after its birth. How did the people survive without the Eucharist? It is no belittling of this and other sacraments to realize that there must be a living faith before there can be a truly beneficial celebration of the Eucharist. The sacraments are signs of God’s initiative and response to faith already present. The sacraments increase grace and faith, but only if there is something ready to be increased.
Dedicate a Mass in “Memory” or in “Honor” of a loved one.
Dedication of Masses are limited to two weekend and two Wednesday evening Masses per intention for a particular member. Daily Masses are also available. If you would like to dedicate a Mass in “Memory” or in “Honor” of a loved one, please call the Church Office 425-1590. Whatever moves you to become part of this Mass is what you can donate.
Dedication of Masses are limited to two weekend and two Wednesday evening Masses per intention for a particular member. Daily Masses are also available. If you would like to dedicate a Mass in “Memory” or in “Honor” of a loved one, please call the Church Office 425-1590. Whatever moves you to become part of this Mass is what you can donate.
Mass Intentions at Good Shepherd
Altar FlowersWould you like to purchase flowers for the Altar in Memory or in Honor of a loved one for a weekend? The Flower Sign-up Board is located in the Kitchen airlock. Cost: $50.00
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Sanctuary LightIf you wish to have the Sanctuary Lamp burning in memory or honor of a loved one, to honor a special occasion, or a special intention, make arrangements with the Parish Office, 425-1590.
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The Prayer for Vocations
Heavenly Father, Bless your church with an abundance of holy and zealous priests, deacons, brothers and sisters. Give those you have called to the married state and those you have chosen to live as single persons in the world, the special graces that their lives require. Help those who have embraced the consecrated life to live up to their promises. Form us all in the likeness of your Son so that in Him, with Him and through Him we may love you more deeply and serve you more faithfully, always and everywhere. With Mary we ask this through Christ our Lord. Amen.
Heavenly Father, Bless your church with an abundance of holy and zealous priests, deacons, brothers and sisters. Give those you have called to the married state and those you have chosen to live as single persons in the world, the special graces that their lives require. Help those who have embraced the consecrated life to live up to their promises. Form us all in the likeness of your Son so that in Him, with Him and through Him we may love you more deeply and serve you more faithfully, always and everywhere. With Mary we ask this through Christ our Lord. Amen.